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They are among the Nayanars (leaders), and considered the "principal saint-leaders" of Tamil Shaivism. They lived between the 6th and 8th-century CE state Peterson and Prentiss, while Champakalakshmi dates them in the 7th to 9th-century. The Tevaram is attributed to three Tamil Shaiva poet–saints, sometimes referred to as the "Tevaram trio" (Mūvar). Tevaram has also been interpreted as "private ritual worship", with the term varam appearing in temple inscriptions with the sense of "lord's shrine". Second, as "Tē" and "Vāram" which means "create love towards the lord". First, as "Tēva" and "Āram" which means "the garland of the lord ". The word Tēvāram can be interpreted in two ways. These hymns continue to be devotionally sung in contemporary times in many Shiva temples of Tamil Nadu. Thevaram contains 796 hymns made up of 8,284 stanzas. This marked its coming of age alongside the expansion and consolidation of Chola imperial power in the 11th century CE. Starting with the Thevaram along with the rest of Tirumurai and ending with the Periya Puranam, Tamil Saivism acquired a canonical set of sacred texts on ritual, philosophy, and theology. In the 10th century, during the reign of Rajaraja I of the Chola dynasty, these poets' hymns were collected and arranged by Nambiyandar Nambi.
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Their work is an important source for understanding the Śaiva Bhakti movement in the early medieval South India. The three poets were not only involved in portraying their personal devotion to Shiva, but also engaged a community of believers through their songs. The Thevaram volumes contain the works of the three most prominent Saiva Tamil poets of the 7th and 8th centuries: Sambandar, Appar, and Sundarar. Second Tantra – 25.The Thevaram ( Tamil: தேவாரம், Tēvāram), also spelled Tevaram, denotes the first seven volumes of the twelve-volume collection Tirumurai, a Śaiva narrative of epic and puranic heroes, as well as a hagiographic account of early Saiva saints set in devotional poetry.The proof of his original visualization without big belly can be seen today in two places such as in Thiruvaaroor Thiyaagesar Temple and the infamous London Museum of Arts and Culture. In those times, Lord Ganesha was not visualized with a big belly which is his celebrated appearance in modern times. He brought the deity they devoted to most as Lord Ganesha back to Tamil Nadu along with his voyage. He went on a voyage of war against old country Vaathaabi and attained victory there. The devotion of Lord Ganesh came much later in history during the time of Chirutthondar (one of the celebrated Sixty Three Naayanmaars) who was known as Paranjothi when he was a King. In Thirumoolar’s time, Saiva tradition of Hinduism did not recognize any other Gods than Lord Shiva and hence will not start any important activity, literature or book without praising him at first. In the Thirumandhiram verses, the verse that starts with “Ainthu Karatthinai” that praises Lord Ganesha was not originally part of the Book. However, since that Book contained so many verses of Mantras and Tantras along with lot of explanation on our Physiology and Medical needs, it was later renamed as “Thirumoolar Thirumandhiram” (Respectful Mantras by Thirumoolar). The Book of 3000 Tamil verses that he wrote about 7000 years ago was originally named as “Tamizh Moovaayiram” (Tamil 3000). Yaan Petra Inbam Peruga Ivvaiyagam (Let the World get the same Bliss that I got from our Lord).Ondre Kulamum Oruvane Thevanum (There is only One Clan and One God).Thirumoolar has given three highly important proverbs that are still in use today as follows: Moreover, Thirumanthiram, which says God is Love and Love is God, is considered as the first Book of Saiva Tradition. Scholars say that Thiruvasagam is for Hymns and Thirumanthiram is for Vedas. Our elders has categorized Thirumanthiram as the 10th Book of the 12 Thiru Murai (Respected Ways) of Saiva Tradition. Thirumanthiram provides explanations on Vedas and Scriptures. Thirumanthiram, like Thirukkural, provides its Subject Matter in an easy to read and easily understandable fashion in short and clear texts. On an average, each Song has four lines and each line has four words totaling to 1,92,000 words. It contains Nine Tantras (Philosophies) and Three Thousand Songs. Thirumanthiram is a Saiva Tradition Tamil work by Thirumoolar.